Page 1 of 16
277 GI/2024 (1)
जस .ं .ए.- 33004/99 REGD. No. D. L.-33004/99
xxxGIDHxxx
xxxGIDExxx
अाधा
EXTRAORDINARY
भाग III—खण 4
PART III—Section 4
ाजधा ाज
PUBLISHED BY AUTHORITY
आज जठा
अजधचू ा
आज, 12 , 2024
ा..ं एए/1-4/2023.—ा बड, े य ा अु आज जठा अजधजय, 1988
(1988 ा 54) ी धाा 32 दाा त जयो ा यग हए जमजजख जजय बाा ै, अाड्:-
1. जं प ा औ ांभ—(1) इ जयो ा ंजप ा आज जठा (ायड जज चय जए
फ ड) जजय, 2024 ै ।
(2) य ा े उ ा ी ाख ृत ोग ।
2. रभााए—ं (1) इ जजयो े, ब क ंभड अनया अज ,--
() “अजधजय” आज जठा अजधजय, 1988 (1988 ा 54) अजभ ै;
(ख) “जाजयो ा जसट” अजधजय ी धाा 18 ी उधाा (1) अध खा ा ाा
जाजयो ा जसट अजभ ै;
(ग) "जा" ई वजि अजभ ै, ज ा जाजयो जसट े ड कया गया ै;
(घ) “जय” आज जषा जय, 1997 अजभ ै;
(ङ) “चय कया जज” अजधजय ी धाा 16 ी उधाा (1) अध गठ सवंत और
सथायी मिम अमपे है।
.ं 36] ई कल, ुा, 12, 2024/ौ 22, 1945
No. 36] NEW DELHI, FRIDAY, JANUARY 12, 2024/PAUSHA 22, 1945
सी.जी.-डी.एल.-अ.-13012024-251337
CG-DL-E-13012024-251337
Page 2 of 16
2 THE GAZETTE OF INDIA : EXTRAORDINARY [PART III—SEC.4]
(2) औ , इ य यु ै औ ा , क अय औ य
ा ै, ा अ ा, उा : अय औ य ै ।
3. य कया ा ठ—(1) ा , ाय ी ाां आं
ा औ इ ा ा ाां ा ा ा ाय ां वय
ी “य कया ” यु ा, ाय सय सं औ याय य
ु करेगी ।
(2) य कया ए य अ ाा ा ंवा ी कया य
।
(3) आ षा ाय, य कया ाय ाया ा ा ।
(4) ा , ाय ी ाां ां ा उ सय सा
ए, अ या या कया या क औ ा , य कया
सय ै, सय ा य ा ।
(5) ा उ ा य कया क व ा ु ा
अा ा यक ऐ क सय ाय ाप ।
(6) ाय य ए कया ू ा् दा ाय ा घ कया
ाएा ।
4. य कया ृय—(1) य कया ृ य—
() य कया ा ु ा या ाय ी ा ाा ुझाए ए ए ं
ा ा औ उां ा सा ा, यक अ औ उ ी ए
ाय ी ा;
() ु क ऑ आय ए ा का ि 1 या रि
इ ा स ा इछु अ आ ा आा ;
() य कया सं औ ंा ।
(2) य कया य कया सा ा ु य म बंुओ धया
, अा्: —
() सा य कया ा, ाा, -ा, ाा, सय ी ा
ु औ ऑ आो ा ा ;
() सा य कया ऑ ए ऐ ाा ढाा ा ु
ि 1 रि ाा, ऑ ंसा ाा कए ए ां औ ा ा
ठा ा ा ;
() सा आयु, बं औ न ायाओ ी याप सु ु ा;
(घ) ु क यां ाय सय ए य ा ए अं ं ।
5. ाय ा ए सया ां- अभय ाय ी ा ा ,
म ां ूा ा, अा्: -
() ा ा औ ं ां ी यू अ य ाय स ि
कया या ;
() ू- , अय, य, य, साय आ, ाू औ आ ा ा ा
य-य ाा ाा ा कए ा ै;
() सय ूा उ ा;
(घ) ए अ ए ाय ा ा औ अ ए अ ाप
ा् ुः आ ा ।
Page 3 of 16
[ा III—ण 4] ा ा ा : अाा 3
6. य कया सा अं ा - () य कया ाा या ी ु य
कया, ाय ी ा कया ए ऑ ाउं ी ाइ अ ी ाए ;
() अ कए ए सा य कया ाा य कया सा ं
;
() ा अ कया सु ए सा अ ी ा क
ी अु ाए ;
(घ) ुा कया ाय ाप य ा औ इ ऑ
ाउं ी ाइ य अ कया ा, ाय ी ा
कया ी अं ा क अा अ ;
(ङ) य कया य कया अं औ ाय ी ा औ ा
सु ;
() ा ाा य अुक सा इ अु ा् ा क ी
अ ऑ ाउं ी ाइ अ कया ाएा औ य ुं ा
ा, क उ न ा रि ।
ॉ. यं ए. ,
[ा-III/4/अा./691/2023-24]
ि 1
अबं औ ाा उ
ऑाउं (ाय ा य ए ा)
य 2023
I. ााय उ
1. अबं ाा ां
15 अस, 1947 सं ा ा क । य उ ए ए ुा यु अं, ए ए यु ी ुआ ा
। क इ अ ा ै औ ए सं ा ाय ै, ू ुया
ए, ाा ा, ाा, ांसृ औ आधया य ए ए ए यु उा ए
ू ा ।
15 अस ा अा क औ य साा ए ंुिाय क इ इ ा
ा ाए ा। ै इ ंय ए ंय , ल कव ी सृ औ ु ा हं
उ ाय ा ा ा ा ै ु कया ा, इ ू ी ुआ
। ास , इ क ै -आं ा हं ै अ ा ूा ी
उ ी , ाांक अवा ी , ू या उ ास
। इ आं सं ा अछ ए ूा ा ा औ ए अ सा ा ।
इ ा ए ांा आं ा ए सं औ एु ा ा ा ा। ा आ सं
क उ एा ा ी । ए य ऐा ा ा क ु ाय य
अ-अ ाय ी अाा ा ाए। क ाय अ य ं ा क य ा
ाएा औ ए ा औ ा ा, ाांक अ ए ू ंघ सा कया ाएा। इ अाा,
ंा ा ी ुा ठ य ं ा कया क ो ी सया ा क ा या
ा ी ाए। क बंुओ औ ुा ुाा ांाय ा अ साय ा
ा या । य आा ी ा ाए क इ सा थय ा ए या ए असाय
अ ु छ सा कया ाएा। यक अ य ा , ा ं ा ,
यां क अं ा : ा ंघ ा ं ा , यां क ए या आ औ
Page 6 of 16
6 THE GAZETTE OF INDIA : EXTRAORDINARY [PART III—SEC.4]
4. ऑए ए ऑय सयांए
1) आया य ा ए आं क ाा, , ांसृ , सय औ
ंाु का छ ास या ।
ए सं, ा औ ा ाा व , ा ी ा ा औ
ऑ ा अस औ ा ा कय ा ाए।
2) औ ाा ंाओ ु ए ऑ ा ; क य संा
अंा ए, उी इछाओ औ ाांाओ ए ए ाा ाए। क ी
इछाओ ी ू आं ा ू उाा ी ां औ ाा
ाप ी ा ।
3) ऑय व ी ाा ाए। ंा ा ा ए, ा
औ ा ाय ए अाय , उ उ सा अुा ा ा ा ाा
ा ा ाए।
ा अ अ आं अस ं ै, उा ा कए
ा ै।
4) ा, यां क ुअ ा, आं ए ु छ अाय । यक ा ा , यक
अ ा ा ाा , ा ाा ा। ा अ
ाधय ा ा ा वस ा अछा । अ ा वसा सा
सयं वसा ा ।
क अ ा औ ृ य अुा , ल ए ंठ आं ा
अुा वस ा ाए, यक यक उच ा यं अ कए
ा ा , य ं औ अवं ाा । य इ अ क ा य ा ा
क ा ा क उय ा ।
5) ू ृथ ाय आ ए ु या ा ाए, औ ऑ इ आ
ए ा ा ाा ।
6) ा-ा य ा ा ाएा क य ा या ाए, औ इ
अछा ा य क ु ू ।
, 13 ू, 1970
CWMCE, ा , ं -13, य औ ां
5. ऑ ां, ा, ंु, एा ी का ए या ।
ऑ ा, 20.9.1969
II. ं ठ ।
1. ै'' "ा ा " ा ए छा ा ा ा ै ंघ या ुाय ा ा
ी । ै ा आा ुाय ाा। ै आा आा ए ुाय ाा हं औ आा ी एा
ा ाा हं। (...)
आ ाय ूछ क ंघ ी या आया ? ुझ ु औ । ए ाएं, उ
ा एा । य , क य चा ा ए । ाा वाय ाा आा
ा ; ा । आा औ ा, ा आं । य
या , औ ा औ ी ाा ाया ा ूलय । ी ाा आया
ी ाा कया । क ा ा ा
Page 7 of 16
[ा III—ण 4] ा ा ा : अाा 7
ुया ी य ा । ा, वाा, ाा ंठ, ा, ा, ाय- ु छ ा
ा। क ए या , ए या कया ाएा।
अबं, ंा ,
अबं ा अ ा ए , ृष 364
2. इ , अबं ा ै क ए चा ुाय - ए ाा या ु ुाय
ै- अ य सय आं आा ा , य ुाय अय सय
ा अ ास, ठ एा औ ा ू ा ; अा्, य व ु ए सय ुा
आ ू ा ाए।अय ा , क य क अ ए ै। य व ए,
ू अ ु ा ाए - ा औ ृ , ल ा ए थय ाधय
, ए आं अुू ाा।
इा य क इ ाा ाूा ा एा ी उ , य
ए ाा ा ा ाए (या ा ु ा ाए)।
, 3 ुा, 1957
3. ए आधया ा व ा औ ांाय ु ा ा ा ा ; या, , औ
ुू ाा ुय ए उताय ै, क अ अवं ै, ए ए ा ा ं, ृथ
ा ा ाय, ए ं ुय क औ का ाा ा ा ी ा ।
अबं, ा
4. ाय ी ए ु या ाा ा ए ा अुा ा ा , ए
ाा ाएा; यक ुाइं ा य ा एा ू , औ इए ाा ा ी
अव अं ा , ाांक ा अ अ आा ए , अ ंा , अ
औ -एु ।
अबं, लयूएए, ाइ ाइ, गॉस इं
5. ं ा ा व , संा औ ा ी ुा अयाा या सा ु छ ंु ;
इी ुा ाा ाा ा ।
अबं
6. ुझ ा क ं... ा ी उ , ै ं ू ाया (ां, फां ), क
... ां फां य ूाू (क इ ा), क क ुझ ा क
ं ा ी ाा अु ए ंठ - । औ ू य क य ी ाूा
यं , य ु छ ा ै ु आ ढा ै, ै, "ै इा ा हं, ै
इा ा हं..."
, एा, ॉलयू 10, 16 अस, 1969
Page 9 of 16
[ा III—ण 4] ा ा ा : अाा 9
12. ऑ ए ा ा ाा ां ु औ ाएं ं,
ा औ ायाओ ऊ ां औ ा ै। ऑ ा उय ा
एा ाा ा ।
, 8 ं, 1965
13. एं ा ूछा ा: "ऑ ा ा ंठ ा ा?
( ट ि) ा । ए ाा , य ी ए
ाा कया ाएा, ा ृ (क ा ए) ा ाा कया
ाएा, अ ाा ै, ा चा ा । य यां उा औ ा
ा। आयाओ अुा य उन ाए। -आं ा ए ास औ
ी आया , ाक ा छ । य ए ा , । य ा
आ ु ा। य य ा ा ा ाए।
, आ अाा (ऑस ी ाइ); . ॉलयू 8/2, .
15. फ़ । ु ाा अं अुा
14. यक ा ा ( ा ), यक , ाय
(य ाय ा) उ ा ा ए छ ंखया ै– ा औ आठ य
ा ा, ु छ इ : ा, ा या आठ - ए छ ंखया ु । " ा यु" "ु" अ
ू : उ ा ए अंा ा ाए ा । (वाा ृि इ ु छ
यां , क य ाया: ाा या ाया ी ुा चा ा ।
धयस अ ा ए ै: ं, अा , ं, ू - य ू । ूा अ
अ ाा ा ू ा , ा ... इ या ै? ां? (क ं ा ,
अ ा ा ाय । इ इी ू अा ा ा कया ।
ा, ा ा एा, 10 अ, 1968
15. ंठ ी े- ए आय ए (य "ा ए ," य वस ए
) - ए आय ी े य ाए: औ इछाएं , अ ााएं , आ
, औ - ए ए आ ाा। ाा, ा , क य ा
ा ाा : ां अंा , ए य ा । औ क, सयं
उ स ै, य झ ै क ूा इ या । ा , ा ंठ इ आा ै:
ृया थय ( ए झूठ ), ा ी ाय (ए औ झूठ), औ ाा, ए ा झूठ ! (ा ं
) इए।।।
ा, ा ा एा, 25 ा, 1970
16. सया ा ए : ा , ऐ ाए... ा
ा, ा , अया ... ां ए व ा , इा क व ा अ
- ै क ा ै, य या ! (ा ...)
अ ााय ा , ुय क अा ा ै, ा का य ,
अ इा उय क ऐ व ाा कया ाा ा ै क अ ा स ै। ू ,
ा अा ू य ए, इ इ ु, औ अंा ा ाए
क इ ूलय य ु ा । ा च याय ी ू झ ,
ा कए ा अा ा ाा ा । ै ा हं क "ुा" ुया ा ा ाए,
ै ए ा ृि ा हं, ल ए आधया ृि ा हं। ा न
Page 11 of 16
[ा III—ण 4] ा ा ा : अाा 11
(c) conduct the selection process in a free and fair manner.
(2) The Selection Process Committee shall take into consideration the following points while reviewing the proposal
of the selection process, namely:–
(a) that the proposed selection process ensures fairness, transparency, non-discrimination, inclusiveness,
competence of members and adheres to the ideals of Auroville;
(b) that the proposed selection process ensures to foster a climate in Auroville that strictly adheres to the
principles and guidance of Auroville’s organisation given by the Mother as specified in Appendix 1;
(c) ensure a good representation of age, gender and different nationalities into the proposal;
(d) ensure that there is an inbuilt mechanism of regular training to the members of the Working Committee.
5. Membership criteria to serve in Working Committee. –The candidate who wishes to serve in the Working
Committee shall fulfill the following criteria, namely:–
(a) he shall be a resident and have been entered in the Register of Residents for a minimum period of five
consecutive years;
(b) he shall comply with the laws of the land, the Act, rules, regulations, standing orders, statutes and orders as
may be issued by the Competent Authority from time to time;
(c) he shall be available full-time as a member;
(d) he shall serve in the Working Committee for one term and he may re-apply after a lapse of next one term.
6. Finalisation of selection process document.– (a) The reviewed selection process prepared by the Selection
Process Committee, shall be uploaded on the Auroville Foundation website for feedback from the Residents
Assembly;
(b) The uploaded document shall include the proposed amendments of the selection process by the Selection
Process Committee;
(c) The residents shall be allowed fourteen days from the date of uploading of document to submit their
feedback;
(d) The Selection Process Committee shall consider the comments received from the residents and upload the
same on the Auroville Foundation website, along with its response on the comments, not later than fourteen
days after the final date of feedback from the Residents Assembly;
(e) The Selection Process Committee shall finalise the selection process method and submit to the Residents
Assembly and the Governing Board;
(f) The duly approved document by the Governing Board shall be uploaded on the website of Auroville
Foundation within a period of seven days after it is approved and it shall be immediately effective, unless a
different date is specified therein.
Dr. JAYANTI S. RAVI, Secy.
[ADVT.-III/4/Exty./691/2023-24]
Appendix 1
Quotes from Sri Aurobindo and the Mother supporting Auroville Foundation (Framework for the selection of
Working Committee) Regulations, 2023
I. GENERAL QUOTES
1. The Five Dreams by Sri Aurobindo
August 15th, 1947 is the birthday of free India. It marks for her the end of an old era, the beginning of a new age. But
we can also make it by our life and acts as a free nation an important date in a new age opening for the whole world,
for the political, social, cultural, and spiritual future of humanity.
August 15th is my own birthday and it is naturally gratifying to me that it should have assumed this vast significance.
I take this coincidence, not as a fortuitous accident, but as the sanction and seal of the Divine Force that guides my
steps on the work with which I began life, the beginning of its full fruition. Indeed, on this day I can watch almost all
the world- movements which I hoped to see fulfilled in my lifetime, though then they looked like impracticable
Page 12 of 16
12 THE GAZETTE OF INDIA : EXTRAORDINARY [PART III—SEC.4]
dreams, arriving at fruition or on their way to achievement. In all these movements free India may well play a large
part and take a leading position.
The first of these dreams was a revolutionary movement which would create a free and united India. India today is
free but she has not achieved unity. At one moment it almost seemed as if in the very act of liberation, she would fall
back into the chaos of separate States which preceded the British conquest. But fortunately, it now seems probable that
this danger will be averted and a large and powerful, though not yet a complete union will be established. Also, the
wisely drastic policy of the Constituent Assembly has made it probable that the problem of the depressed classes will
be solved without schism or fissure. But the old communal division into Hindus and Muslims seems now to have
hardened into a permanent political division of the country. It is to be hoped that this settled fact will not be accepted
as settled for ever or as anything more than a temporary expedient. For if it lasts, India may be seriously weakened,
even crippled: civil strife may remain always possible, possible even a new invasion and foreign conquest. India's
internal development and prosperity may be impeded, her position among the nations weakened, her destiny impaired
or even frustrated.
This must not be; the partition must go. Let us hope that that may come about naturally, by an increasing recognition
of the necessity not only of peace and concord but of common action, by the practice of common action and the
creation of means for that purpose. In this way unity may finally come about under whatever form — the exact form
may have a pragmatic but not a fundamental importance. But by whatever means, in whatever way, the division must
go; unity must and will be achieved, for it is necessary for the greatness of India's future.
Another dream was for the resurgence and liberation of the peoples of Asia and her return to her great role in the
progress of human civilisation. Asia has arisen; large parts are now quite free or are at this moment being liberated: its
other still subject or partly subject parts are moving through whatever struggles towards freedom. Only a little has to
be done and that will be done today or tomorrow. There India has her part to play and has begun to play it with an
energy and ability which already indicate the measure of her possibilities and the place she can take in the council of
the nations.
The third dream was a world-union forming the outer basis of a fairer, brighter, and nobler life for all mankind. That
unification of the human world is under way; there is an imperfect initiation organised but struggling against
tremendous difficulties. But the momentum is there and it must inevitably increase and conquer. Here too India has
begun to play a prominent part and, if she can develop that larger statesmanship which is not limited by the present
facts and immediate possibilities but looks into the future and brings it nearer, her presence may make all the
difference between a slow and timid and a bold and swift development. A catastrophe may intervene and interrupt or
destroy what is being done, but even then the final result is sure. For unification is a necessity of Nature, an inevitable
movement. Its necessity for the nations is also clear, for without it the freedom of the small nations may be at any
moment in peril and the life even of the large and powerful nations insecure. The unification is therefore to the
interests of all, and only human imbecility and stupid selfishness can prevent it; but these cannot stand for ever against
the necessity of Nature and the Divine Will. But an outward basis is not enough; there must grow up an international
spirit and outlook, international forms and institutions must appear, perhaps such developments as dual or multilateral
citizenship, willed interchange or voluntary fusion of cultures. Nationalism will have fulfilled itself and lost its
militancy and would no longer find these things incompatible with self-preservation and the integrality of its outlook.
A new spirit of oneness will take hold of the human race.
Another dream, the spiritual gift of India to the world has already begun. India's spirituality is entering Europe and
America in an ever increasing measure. That movement will grow; amid the disasters of the time more and more eyes
are turning towards her with hope and there is even an increasing resort not only to her teachings, but to her psychic
and spiritual practice.
The final dream was a step in evolution which would raise man to a higher and larger consciousness and begin the
solution of the problems which have perplexed and vexed him since he first began to think and to dream of individual
perfection and a perfect society. This is still a personal hope and an idea, an ideal which has begun to take hold both in
India and in the West on forward-looking minds. The difficulties in the way are more formidable than in any other
field of endeavour, but difficulties were made to be overcome and if the Supreme Will is there, they will be overcome.
Here too, if this evolution is to take place, since it must proceed through a growth of the spirit and the inner
consciousness, the initiative can come from India and, although the scope must be universal, the central movement
may be hers.
Such is the content which I put into this date of India's liberation; whether or how far this hope will be justified
depends upon the new and free India.
Sri Aurobindo, Autobiographical Notes
Page 15 of 16
[ा III—ण 4] ा ा ा : अाा 15
organization in accord with India's spirit - not in the least. And the proof is that it's not at all the collectivity of people
that controls things, it's a few scoundrels who push themselves forward, saying, "I represent this, I represent that ..."
The Mother, Agenda, Vol.10, August 16, 1969
7. Q: What political organisation do you want for Auroville?
An amusing definition occurs to me: a divine anarchy. But the world will not understand. Men must become
conscious of their psychic being and organise themselves spontaneously without fixed rules and laws - that is the
ideal. For this, one must be in contact with one's psychic being, one must be guided by it and the ego's authority and
influence must disappear.
The Mother, Mother’s Agenda, December 28, 1972
8. Auroville is not a place for politics; no politics must be done in Auroville and in the offices of Auroville.
The Mother, The Mother on Auroville, February 15, 1973
9. Auroville should be at the service of Truth, beyond all social, political, and religious convictions.
Auroville is the effort towards peace, in sincerity and Truth.
The Mother, The Mother on Auroville, September 20,1966
10. The attempt to govern life by an increasing light of thought rather than allow the rough and imperfect actualities
of life to govern and to limit the mind is a distinct sign of advance in human progress. But the true turning-point will
come with the farther step which initiates the attempt to govern life by that of which thought itself is only a sign and
an instrument, the soul, the inner being, and to make our ways of living a freer opportunity for the growing height and
breadth of its need of self-fulfilment. That is the real, the profounder sense which we shall have to learn to attach to
the idea of self-determination as the effective principle of liberty.
Sri Aurobindo, The Human Cycle, p. 626
11. You know that scores of people have come for Auroville.... Instead of working, they spend their time talking and
chatting! And they send me letters. Their whole mental ego is bubbling with excitement, all of them. Have you seen
them?
Satprem: No. I am afraid they may "summon" me!
They've already begun discussing what the city's political situation will be - even before the first stone has been laid!
And one of them, the one with a Communist creed (he is the one who has the greatest energy and power of
realization), is scandalized: he wrote to me yesterday, saying he couldn't take part in something that wasn't "purely
democratic"! ... So, I answered him this (Mother hands Satprem her note):
"Auroville must be at the service of the Truth, beyond all social, political and religious convictions."
I told him many things (Mother makes a gesture of mental communication), but above all, I insisted a lot on the fact
that it would be better to build the city first! And that we would see afterwards. Because he told me it was important
for him that we should remain in the democratic system "until something better has been found." I felt like answering
him, "How do you know that something better hasn't been found?" But I didn't say anything.
The Mother, The Mother's Agenda, August 13, 1966
12. Auroville wants to be a universal town where men and women of all countries are able to live in peace and
progressive harmony, above all creeds, all politics and all nationalities.
The purpose of Auroville is to realise human unity.
The Mother, September 8, 1965
13. Answer to Roger Anger who had asked: “What will the political organisation of Auroville be like?”
(Entry in Roger's notes) There will be no politics.
The town will be directed by a Municipal Council, a committee of technicians, headed (in order to avoid any
arbitrariness) by two people in authority who are no longer imprisoned by the mind, who possess true knowledge.
Any regulations will be as liberal as possible and very flexible. Rules should arise according to the requirements.
Plasticity and swiftness are needed in order to keep up with world- movements, so as not to fall behind the universal
progress.