Page 1 of 16
277 GI/2024 (1)
जस .ं .ए.- 33004/99 REGD. No. D. L.-33004/99
xxxGIDHxxx
xxxGIDExxx
अाधा
EXTRAORDINARY
भाग III—खण 4
PART III—Section 4
ाजधा ाज
PUBLISHED BY AUTHORITY
आज जठा
अजधचू ा
आज, 12 , 2024
ा..ं एए/1-4/2023.—ा बड, े य ा अु आज जठा अजधजय, 1988
(1988 ा 54) ी धाा 32 दाा त जयो ा यग हए जमजजख जजय बाा ै, अाड्:-
1. जं प ा औ ांभ—(1) इ जयो ा ंजप ा आज जठा (ायड जज चय जए
फ ड) जजय, 2024 ै ।
(2) य ा े उ ा ी ाख ृत ोग ।
2. रभााए—ं (1) इ जजयो े, ब क ंभड अनया अज ,--
() “अजधजय” आज जठा अजधजय, 1988 (1988 ा 54) अजभ ै;
(ख) “जाजयो ा जसट” अजधजय ी धाा 18 ी उधाा (1) अध खा ा ाा
जाजयो ा जसट अजभ ै;
(ग) "जा" ई वजि अजभ ै, ज ा जाजयो जसट े ड कया गया ै;
(घ) “जय” आज जषा जय, 1997 अजभ ै;
(ङ) “चय कया जज” अजधजय ी धाा 16 ी उधाा (1) अध गठ सवंत और
सथायी मिम अमपे है।
.ं 36] ई कल, ुा, 12, 2024/ौ 22, 1945
No. 36] NEW DELHI, FRIDAY, JANUARY 12, 2024/PAUSHA 22, 1945
सी.जी.-डी.एल.-अ.-13012024-251337
CG-DL-E-13012024-251337
Page 2 of 16
2 THE GAZETTE OF INDIA : EXTRAORDINARY [PART III—SEC.4]
(2) औ , इ य यु ै औ ा , क अय औ य
ा ै, ा अ ा, उा : अय औ य ै ।
3. य कया ा ठ—(1) ा , ाय ी ाां आं
ा औ इ ा ा ाां ा ा ा ाय ां वय
ी “य कया ” यु ा, ाय सय सं औ याय य
ु करेगी ।
(2) य कया ए य अ ाा ा ंवा ी कया य
।
(3) आ षा ाय, य कया ाय ाया ा ा ।
(4) ा , ाय ी ाां ां ा उ सय सा
ए, अ या या कया या क औ ा , य कया
सय ै, सय ा य ा ।
(5) ा उ ा य कया क व ा ु ा
अा ा यक ऐ क सय ाय ाप ।
(6) ाय य ए कया ू ा् दा ाय ा घ कया
ाएा ।
4. य कया ृय—(1) य कया ृ य—
() य कया ा ु ा या ाय ी ा ाा ुझाए ए ए ं
ा ा औ उां ा सा ा, यक अ औ उ ी ए
ाय ी ा;
() ु क ऑ आय ए ा का ि 1 या रि
इ ा स ा इछु अ आ ा आा ;
() य कया सं औ ंा ।
(2) य कया य कया सा ा ु य म बंुओ धया
, अा्: —
() सा य कया ा, ाा, -ा, ाा, सय ी ा
ु औ ऑ आो ा ा ;
() सा य कया ऑ ए ऐ ाा ढाा ा ु
ि 1 रि ाा, ऑ ंसा ाा कए ए ां औ ा ा
ठा ा ा ;
() सा आयु, बं औ न ायाओ ी याप सु ु ा;
(घ) ु क यां ाय सय ए य ा ए अं ं ।
5. ाय ा ए सया ां- अभय ाय ी ा ा ,
म ां ूा ा, अा्: -
() ा ा औ ं ां ी यू अ य ाय स ि
कया या ;
() ू- , अय, य, य, साय आ, ाू औ आ ा ा ा
य-य ाा ाा ा कए ा ै;
() सय ूा उ ा;
(घ) ए अ ए ाय ा ा औ अ ए अ ाप
ा् ुः आ ा ।
Page 3 of 16
[ा III—ण 4] ा ा ा : अाा 3
6. य कया सा अं ा - () य कया ाा या ी ु य
कया, ाय ी ा कया ए ऑ ाउं ी ाइ अ ी ाए ;
() अ कए ए सा य कया ाा य कया सा ं
;
() ा अ कया सु ए सा अ ी ा क
ी अु ाए ;
(घ) ुा कया ाय ाप य ा औ इ ऑ
ाउं ी ाइ य अ कया ा, ाय ी ा
कया ी अं ा क अा अ ;
(ङ) य कया य कया अं औ ाय ी ा औ ा
सु ;
() ा ाा य अुक सा इ अु ा् ा क ी
अ ऑ ाउं ी ाइ अ कया ाएा औ य ुं ा
ा, क उ न ा रि ।
ॉ. यं ए. ,
[ा-III/4/अा./691/2023-24]
ि 1
अबं औ ाा उ
ऑाउं (ाय ा य ए ा)
य 2023
I. ााय उ
1. अबं ाा ां
15 अस, 1947 सं ा ा क । य उ ए ए ुा यु अं, ए ए यु ी ुआ ा
। क इ अ ा ै औ ए सं ा ाय ै, ू ुया
ए, ाा ा, ाा, ांसृ औ आधया य ए ए ए यु उा ए
ू ा ।
15 अस ा अा क औ य साा ए ंुिाय क इ इ ा
ा ाए ा। ै इ ंय ए ंय , ल कव ी सृ औ ु ा हं
उ ाय ा ा ा ा ै ु कया ा, इ ू ी ुआ
। ास , इ क ै -आं ा हं ै अ ा ूा ी
उ ी , ाांक अवा ी , ू या उ ास
। इ आं सं ा अछ ए ूा ा ा औ ए अ सा ा ।
इ ा ए ांा आं ा ए सं औ एु ा ा ा ा। ा आ सं
क उ एा ा ी । ए य ऐा ा ा क ु ाय य
अ-अ ाय ी अाा ा ाए। क ाय अ य ं ा क य ा
ाएा औ ए ा औ ा ा, ाांक अ ए ू ंघ सा कया ाएा। इ अाा,
ंा ा ी ुा ठ य ं ा कया क ो ी सया ा क ा या
ा ी ाए। क बंुओ औ ुा ुाा ांाय ा अ साय ा
ा या । य आा ी ा ाए क इ सा थय ा ए या ए असाय
अ ु छ सा कया ाएा। यक अ य ा , ा ं ा ,
यां क अं ा : ा ंघ ा ं ा , यां क ए या आ औ
Page 4 of 16
4 THE GAZETTE OF INDIA : EXTRAORDINARY [PART III—SEC.4]
य ं । ा ा आं ा औ ृ ा , ा उी स
, उा ाय ा या यां क ा ा ।
य ा ाए; ा ाा ाए। आइए आा ै क य साा ा , ां
औ ांसय ी आया ी ढ ाया , ल ााय ाा ी आया , ााय ाा
अभया औ उ उय ए ा ा । इ एा अंः क आ -
वाा ा क ा । क क , क , ा
ू कया ाा ाए; एा ा ी ा ाए, यक य ा य ी ाा ए आय ।
ए औ ा एया ुा औ ु औ ा भया ी उी ा ूा उी
ा ए ा। एया ा उय आ ; स अ ाी सं ै या इ य ु ै: इ अय अ
य या आं य ा संा ी का ंघ ै, उ ु ै। ा ा
कया ाा औ य आ या कया ाएा। ां ा अ ूा ा औ उ इ ए ऊा
औ ा ा ा ु कया उी ंााओ ा औ ा ी सा
ा ।
ा ा ए -ंघ ा ा ा ए ए , उज औ ा ा ा आा
ा। ा ुया ा एी ा ; ए अू ा ंठ क स ठाइय ा ंघ
। क ां औ इ अाय ढा औ ा ाए। यां ा ए ु ूा
ा ु औ यक उ ाा ा थय औ ाा
ंााओ , ल य औ इ ा , उी उस ए औ
औ ए ा औ ा अं । ए ा स औ
कया ा ा उ ा या ि , क क अं ा । एी ए ृ ी
आया , ए अाय आं । ा ए इी आया सि , यक इ ा छ ा ी
संा क औ औ ा ा ा अु ा
। इए एी , औ ाय अा औ ूाू सा इ ै;
क य ृ औ य इछा ी आया ा ा ए ै। क ए ा
आा याप ; ए अंाय ाा औ ृि ा ाए, अंाय औ ंसा
का ा ाए, ाय या य ाा, ाूझ आा-ा या ंसृ य सछ ंय
ा। ाा ु ूा या ा औ अा उा कया ा औ अ इ आ-
ं औ अ ृि ी अना ा अं ाएा। एा ी ए ाा ा ा
।
ए औ ा, ुया ा ा आधया उा ु ुा । ा ी आधयाा यू औ
अा ाा ढ । य आं ढा; उ य ी आाओ अ अ आं आा ा
उी ु ै औ उी ाओ ए, ल उ ा औ आधया अभया ए
ए ढा आ ाा ।
अं ा ा ए ा ुय ए उच औ ा ाएा औ उ सयाओ ा
ाा ु ा उ ा औ ा कया यक उ ा ा ु कया ा औ
व ूा औ ए ू ा ा ा ा ा। य अ ए व आा औ ए ा , ए
आ ा औ अा का ाा ु कया । ास आ ा ठाइयां
क अय या ी ुा अ ै, क ठाइय ू ए ाया या ा औ यक
च इछा , उ ू कया ाएा। यां , यक य ा ा , यक इ आा औ आं ा
ा ाधय आ ढा ाए, ा आ औ, ाांक ाया ा ा ाए,
य आं उा ा ।
ा ी ु ी इ ा ै ऐ य-सु सु ी ; य आा ां उ या , य ए औ
सं ा ा ।
अबं, आा ट
Page 5 of 16
[ा III—ण 4] ा ा ा : अाा 5
2. ााा ए ा
ृथ ए ऐा सा ा ाए ा अा ा , ां ाा
ुय, ी ं आांा , ुया ा सं औ ए अा ा ा
, क च य ; ां, ांसय औ ा ा ए सा ां ुय ी ी ृत ा उय
ुय य ाप ए कया ाएा।
उ ु औ ु ा, उी य औ अाा ाू ा ए, उी ाओ औ अाओ
य ाप ए; ए ऐा सा ां आा ी औ ी बंा इछाओ औ ुू ी ंुि,
आं औ आं ी ाा ाए। इ सा , च अ आाओ ा ं ए ा
अन ढ औ ; ा ा उत या ा औ ाप ए
ाए, ल ूा ंाय ृ औ ए ा ए ाए। इ सा , उाय
औ ा औ ंठ अ ाा सा कया ाएा; य ी ा आयाओ
ा ा कया ाएा, औ ााय ंठ , औ आधया षा ु औ
य ृ ल व औ ाय ृ व ी ाए।ौय अ ा ,
ा, ूा, ं, ाय ए ा ु ा; इ ा आं ाझा
ी ा य ी ाओ ाा , क ाा या तय स ाा। यक इ आ
सा अ ंु सा ा; व ूलय ा औ ाा स ी ुा अ
ा। ां, ा क या ा ए ा ा, ल अ आ व औ ू
ुाय ी ा ए अ ाओ औ ंााओ ा ए ा ा, अ स
ए, य व ा औ ाय ए ा ा। ं , य ए ऐ ां ा ंं,
आ सा औ ंघ आा ै, अछा , य औ ास
ाा ंं ाा सा कया ाएा।
ृथ ऐ आ ाा ए या , यक ा ा ा अ इ झ
औ अा ए याप ा औ इ ाक ए अाय ; य ा
क ै इ ए ा ा हं।
औ क य ा ासा ी ा ; य ए अबं आ , छ
ा , ा ा अुा या ै। एा ू ू , क य
; ा-ा अ य ी ढ ै, आा ै क ए क ुया
ा अाा उ ए ए वाा औ ा ै,
ए ए ए अ ांसयू औ ा ।
, ु, अस, 1954 लयूए,
ऑ एु , ॉलयू -12, ए-ड।
3. ऑा
1) ऑ क ंं । ऑ ू ाा ंं । क ऑ
ए कव ा ा इछु ा ाए।
2) ऑ ए अं ा, ं औ ए युा ा सा ा ूढा ा ।
3) ऑ अ औ य ु ा ाा ।
ा औ ा ा उठा ए, ऑ ाू य ी ापय ी ढा।
4) ऑ ए ास ा एा अा ए औ आधया ा ए स ा।
, 28,1968
CWMCE, ऑ , ं-13, उय औ ां
Page 6 of 16
6 THE GAZETTE OF INDIA : EXTRAORDINARY [PART III—SEC.4]
4. ऑए ए ऑय सयांए
1) आया य ा ए आं क ाा, , ांसृ , सय औ
ंाु का छ ास या ।
ए सं, ा औ ा ाा व , ा ी ा ा औ
ऑ ा अस औ ा ा कय ा ाए।
2) औ ाा ंाओ ु ए ऑ ा ; क य संा
अंा ए, उी इछाओ औ ाांाओ ए ए ाा ाए। क ी
इछाओ ी ू आं ा ू उाा ी ां औ ाा
ाप ी ा ।
3) ऑय व ी ाा ाए। ंा ा ा ए, ा
औ ा ाय ए अाय , उ उ सा अुा ा ा ा ाा
ा ा ाए।
ा अ अ आं अस ं ै, उा ा कए
ा ै।
4) ा, यां क ुअ ा, आं ए ु छ अाय । यक ा ा , यक
अ ा ा ाा , ा ाा ा। ा अ
ाधय ा ा ा वस ा अछा । अ ा वसा सा
सयं वसा ा ।
क अ ा औ ृ य अुा , ल ए ंठ आं ा
अुा वस ा ाए, यक यक उच ा यं अ कए
ा ा , य ं औ अवं ाा । य इ अ क ा य ा ा
क ा ा क उय ा ।
5) ू ृथ ाय आ ए ु या ा ाए, औ ऑ इ आ
ए ा ा ाा ।
6) ा-ा य ा ा ाएा क य ा या ाए, औ इ
अछा ा य क ु ू ।
, 13 ू, 1970
CWMCE, ा , ं -13, य औ ां
5. ऑ ां, ा, ंु, एा ी का ए या ।
ऑ ा, 20.9.1969
II. ं ठ ।
1. ै'' "ा ा " ा ए छा ा ा ा ै ंघ या ुाय ा ा
ी । ै ा आा ुाय ाा। ै आा आा ए ुाय ाा हं औ आा ी एा
ा ाा हं। (...)
आ ाय ूछ क ंघ ी या आया ? ुझ ु औ । ए ाएं, उ
ा एा । य , क य चा ा ए । ाा वाय ाा आा
ा ; ा । आा औ ा, ा आं । य
या , औ ा औ ी ाा ाया ा ूलय । ी ाा आया
ी ाा कया । क ा ा ा
Page 8 of 16
8 THE GAZETTE OF INDIA : EXTRAORDINARY [PART III—SEC.4]
7. श: आ ऑ ए ा ा ंठ ा ै?
ए ं ाा ए : ए कव अाा। क ुया झ। ु अ ा
अस ा ाए औ य औ ाू ा ु वस ा
ाए - य आ । इ ए, क अ ा अस ं ा ाए, क इ ाा
कया ाा ाए औ अंा ा अा औ ा ाय ाा ाए।
, एा, 28 कं, 1972
8. ऑ ा ए ए ; ऑ औ ऑ ायाय ा ी
ा ाए।
, ऑ ऑ, 15 , 1973
9. ऑ ाा, ा औ ा य ी ा ा ाए
ा। ऑ ां, ाा औ ा ी का या ।
, ऑ ऑ, 20 ं, 1966
10. ी अू औ अू ासाओ यं औ ी अु ाय
ा ढ ा ाा यं ा या ा ा ए ि ं । क
उ ू ा आएा यं या ु ा , ाा ा
सयं ए ं औ ए ा , आा, आं अस, औ ा आ-ू ी
आया ी ढ ऊं ा औ ा ए ए सं अ ा ए। य ास, ाा
संा ा ां आय ा ा ा ा।
अबं, ा , ृष 626
11. आ ा ै क ऑ ए आए ै... ा ाय, अा य ा औ
ाएं! ुझ ै। उा ूा ा अंा उा ुुा ए, । या आ
उ ा ?
: । ुझ क ुझ"ुा" ै! उ ा ु क ी ा स
या - यां क ा ा ! औ उ ए, ए युस ं ाा व (
ा एा ी ऊा औ ), ा : उ ुझ ा, य ए क क ऐ
ा ा "ु ां" ा! ... ै उ य ा कया (ा
अा ौ ): "ऑ ाा, ा औ ा ा य ी ा ा
ाए। ै उ ा ाई (ा ा ंा ा इाा ), क इ ऊ, ै इ थय
कया क ा ा ा ा! औ य ा । यक उ ुझ ा क उ
ए य ू ा क ां ा ा ाए " क ु छ ाा। ै उ
ा ा कया, "आ ा क ु छ ा ? क ै ु छ ा।
, एा, 13 अस, 1966
Page 11 of 16
[ा III—ण 4] ा ा ा : अाा 11
(c) conduct the selection process in a free and fair manner.
(2) The Selection Process Committee shall take into consideration the following points while reviewing the proposal
of the selection process, namely:–
(a) that the proposed selection process ensures fairness, transparency, non-discrimination, inclusiveness,
competence of members and adheres to the ideals of Auroville;
(b) that the proposed selection process ensures to foster a climate in Auroville that strictly adheres to the
principles and guidance of Auroville’s organisation given by the Mother as specified in Appendix 1;
(c) ensure a good representation of age, gender and different nationalities into the proposal;
(d) ensure that there is an inbuilt mechanism of regular training to the members of the Working Committee.
5. Membership criteria to serve in Working Committee. –The candidate who wishes to serve in the Working
Committee shall fulfill the following criteria, namely:–
(a) he shall be a resident and have been entered in the Register of Residents for a minimum period of five
consecutive years;
(b) he shall comply with the laws of the land, the Act, rules, regulations, standing orders, statutes and orders as
may be issued by the Competent Authority from time to time;
(c) he shall be available full-time as a member;
(d) he shall serve in the Working Committee for one term and he may re-apply after a lapse of next one term.
6. Finalisation of selection process document.– (a) The reviewed selection process prepared by the Selection
Process Committee, shall be uploaded on the Auroville Foundation website for feedback from the Residents
Assembly;
(b) The uploaded document shall include the proposed amendments of the selection process by the Selection
Process Committee;
(c) The residents shall be allowed fourteen days from the date of uploading of document to submit their
feedback;
(d) The Selection Process Committee shall consider the comments received from the residents and upload the
same on the Auroville Foundation website, along with its response on the comments, not later than fourteen
days after the final date of feedback from the Residents Assembly;
(e) The Selection Process Committee shall finalise the selection process method and submit to the Residents
Assembly and the Governing Board;
(f) The duly approved document by the Governing Board shall be uploaded on the website of Auroville
Foundation within a period of seven days after it is approved and it shall be immediately effective, unless a
different date is specified therein.
Dr. JAYANTI S. RAVI, Secy.
[ADVT.-III/4/Exty./691/2023-24]
Appendix 1
Quotes from Sri Aurobindo and the Mother supporting Auroville Foundation (Framework for the selection of
Working Committee) Regulations, 2023
I. GENERAL QUOTES
1. The Five Dreams by Sri Aurobindo
August 15th, 1947 is the birthday of free India. It marks for her the end of an old era, the beginning of a new age. But
we can also make it by our life and acts as a free nation an important date in a new age opening for the whole world,
for the political, social, cultural, and spiritual future of humanity.
August 15th is my own birthday and it is naturally gratifying to me that it should have assumed this vast significance.
I take this coincidence, not as a fortuitous accident, but as the sanction and seal of the Divine Force that guides my
steps on the work with which I began life, the beginning of its full fruition. Indeed, on this day I can watch almost all
the world- movements which I hoped to see fulfilled in my lifetime, though then they looked like impracticable
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does not put his consciousness into matter, the latter will never develop. To let the consciousness organise a bit of
matter by means of one's body is very good. To establish order around oneself helps to bring order within oneself.
One should organise one's life not according to outer and artificial rules, but according to an organised inner
consciousness, for if one lets life go on without subjecting it to the control of the higher consciousness, it becomes
fickle and inexpressive. It is to waste one's time in the sense that matter remains without any conscious utilisation.
5) The whole earth must prepare itself for the advent of the new species, and Auroville wants to work
consciously to hasten this advent.
6) Little by little it will be revealed to us what this new species must be, and meanwhile the best course is to
consecrate oneself entirely to the Divine.
The Mother, June 13, 1970
CWMCE, Words of The Mother, Volume-13, Aims and Principles
5. Auroville is an attempt towards world peace, friendship, fraternity, unity.
The Mother on Auroville, 20.9.1969
II. ON ORGANIZATION
1. I wrote a small article in 'Prabartak' called "About Society" in which I spoke about the Sangha or community. I do
not want a community based on division. I want a community based upon the Spirit and giving form to the unity of the
Spirit. (...)
You will perhaps ask, "What is the need of a sangha? Let me be free and fill every vessel. Let all become One, let all
take place within that vast unity." All this is true, but it is only one side of the truth. Our business is not with the
formless Spirit only; we have to direct life as well. Without shape and form, life has no effective movement. It is the
Termless that has taken form, and that assumption of name and form is not a caprice of Maya. The positive necessity
of form has brought about the assumption of form. We do not want to exclude any of the world's activities. Politics,
trade, social organisation, poetry, art, literature—all will remain. But all will be given a new life, a new form.
Sri Aurobindo, Writings In Bengali, A Letter of Sri Aurobindo to His Brother, p. 364
2. In contrast to this, Sri Aurobindo tells us that a true community—what he terms a gnostic or supramental
community—can be based only upon the INNER REALIZATION of each one of its members, each realizing his real,
concrete oneness and identity with all the other members of the community; that is, each one should not feel himself a
member connected to all the others in an arbitrary way, but that all are one within himself. For each one, the others
should be as much himself as his own body — not in a mental and artificial way, but through a fact of consciousness,
by an inner realization.
This means that before hoping to realize such a gnostic collectivity, each one must first of all become (or at least start
to become) a gnostic being.
The Mother, July 3, 1957
3. A spiritualised society can alone bring about a reign of individual harmony and communal happiness; or, in words
which, though liable to abuse by the reason and the passions, are still the most expressive we can find, a new kind of
theocracy, the kingdom of God upon earth, a theocracy which shall be the government of mankind by the Divine in
the hearts and minds of men.
Sri Aurobindo, The Human cycle
4. A supramental or gnostic race of beings would not be a race made according to a single type, moulded in a single
fixed pattern; for the law of the supermind is unity fulfilled in diversity, and therefore there would be an infinite
diversity in the manifestation of the gnostic consciousness although that consciousness would still be one in its basis,
in its constitution, in its all revealing and all-uniting order.
Sri Aurobindo, CWSA, The Life Divine, The Gnostic Being
5. The gain of democracy is the security of the individual's life, liberty and goods from the caprices of the tyrant one
or the selfish few; its evil is the decline of greatness in humanity.
Sri Aurobindo
6. I think democracy... Already at the age of ten, I found democracy to be idiotic (there, in France), but anyway... It's
idiotic there, in France (but that doesn't matter), but at any rate I don't think democracy is AT ALL, at all an
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16 THE GAZETTE OF INDIA : EXTRAORDINARY [PART III—SEC.4]
Truth is a totality, not an exclusion. Future man will not be an intellectual.
The rules of life within the city should comply with those of the country.
The Mother, Ashram Archives (Oscar’s file); Gaz. Vol. 8/2, p. 15.
French. English translation by Pushan
14. If there is no representative of the supreme Consciousness (which can happen, of course), if there isn’t any, we
could perhaps (this would be worth trying) replace him with the government by a small number – we would have to
choose between four and eight, something like that: four, seven or eight – a small number having an intuitive
intelligence. “Intuitive” is more important than “intelligence”: they should have an intuition that manifests
intellectually. (From a practical standpoint it would have some drawbacks, but it might be nearer the truth than the
lowest rung: socialism or communism.) All the intermediaries have proved incompetent: theocracy, aristocracy,
democracy, plutocracy – all that is a complete failure. The other one too is now giving proof of its failure, the
government of ... what can we call it? Democracy? (But democracy always implies the idea of educated, rich people.)
That has given proof of its complete incompetence.
The Mother, Mother’s Agenda, April 10, 1968
15. The conditions to organize – to be an organizer (it’s not “to govern,” it’s to organize) – the conditions to be an
organizer should be these: no more desires, no more preferences, no more attractions, no more repulsions – a perfect
equality for all things. Sincerity, of course, but that goes without saying: wherever insincerity enters, poison enters at
the same time.
And then, only those who are themselves in that condition can discern whether another is in it or not.
At present, all human organizations are based on: the visible fact (which is a falsehood), public opinion (another
falsehood), and moral sense, which is a third falsehood! (Mother laughs) So...
The Mother, Mother's Agenda, March 25, 1970
16. The problem is always the same: those given the responsibility should be people with a... universal
consciousness, of course, otherwise... Wherever there is a personal consciousness, it means someone incapable of
governing – we can see how governments are, it’s frightful! (later...)
In their ordinary consciousness, human beings cannot tolerate any authority, however legitimate, if it is exercised over
them by somebody whom they believe to be on the same level as themselves.
On the other hand, for human authority to be legitimately exercised over others, it must be enlightened, impartial and
unegoistic to the extent that nobody can reasonably challenge its value.
He only who has a perfect sense of true justice can claim the right to be obeyed.
When I say that the “wise” should govern the world, I am not taking a political point of view but a spiritual one.
The various forms of government can stay as they are; that is only of secondary importance. But whatever the social
status of the men in power, they should receive their inspiration from those who have realised the Truth and have no
other will than that of the Supreme.
The Mother, Mother’s Agenda, September 17, 1959
Uploaded by Dte. of Printing at Government of India Press, Ring Road, Mayapuri, New Delhi-110064
and Published by the Controller of Publications, Delhi-110054. MANOJ KUMAR
VERMA
Digitally signed by
MANOJ KUMAR VERMA
Date: 2024.01.13 17:20:01
+05'30'